
This post is longer than usual. It is important. It will initially read rather negatively. Bear with me. It will turn the corner.
The election and all of its awfulness has left me concerned not only about the future of the nation, it has left me pondering my own life. It would seem half of the nation has done its best to fill my heart with shame. It started with pretty much an entire denomination’s instant rejection of me, with the attendant letters, emails, and texts, some of which continue to this day, more than ten years after I transitioned.
It continued with many of the 13,000 comments on my first TED Talk, comments I have never read because, well, you can’t read stuff like that and survive. And now it continues with half of the nation attacking all transgender people, questioning diagnosis, treatment, and every other aspect of a complex and perplexing experience. They are certain they know all they need to know about it.
Oh, but that any kind of certainty in all things transgender could exist. Most questions about the causes of gender dysphoria are difficult to answer. Not enough peer review studies have been completed. But that does not seem to stop people on both ends of the political spectrum from being quite certain about it. And those on the right have made it a huge issue in the presidential election.
The transgender controversy is just one example of our culture’s desperation for certainty, which is an illusion, whatever the subject. Have we learned nothing from Quantum physics?
I have a pretty healthy ego structure. For that I can thank my white male entitlement, a loving and nurturing father, a doting grandmother and an education system that was predisposed toward children who easily learn in traditional ways. I have a fair amount of ego strength, with less ego need than many.
Nevertheless, I am weary of the assaults. I am saddened by the educational institutions, corporations, and conferences that have rescinded invitations for me to speak because I am transgender. Things looked a hell of a lot better for trans folks ten years ago than they do today. If this week’s election turns out as I fear it will, it is only going to get worse.
I rarely speak with people considering transitioning. I know many would love to talk with me, but I have discovered it is not good for my soul. They are all overly optimistic about how the world will receive them in their new gender, and woefully unaware of how difficult it is going to be. I always say, “My life has gone far better post-transition than I ever could have imagined. The same is not likely for you. I am one of the lucky ones.”
I came into this gender with a lot of privilege and a very fortunate TED Talk that has garnered over seven million views, resulting in a plethora of opportunities. Even with that good fortune, the last year has been difficult as I have come to see that self-confidence not withstanding, a lot of people in the world think of me first as transgender and second as anything else. I am referred to as the transgender speaker, the transgender speaker’s coach, the transgender elected official, or the transgender pastoral counselor. I could go on but you get the idea. Previously I was the non-profit CEO, the public speaker and writer, the television host, the husband, father, and son. No other qualifiers were necessary.
This is my reality, yet I do not live in despair. Wholeness comes from within. All of these external attacks I see as anti-wholeness agents. If I could draw, which I cannot, I would picture these anti-wholeness agents as pitiful looking ogres with giant clubs and not much intellect, fierce on the outside but consumed by fear that they are somehow not enough, and if anyone looks too closely, their secret will become known.
To be clear, these ogres could some day literally kill me. I am frightened by the people who have found my phone number, which I do not share publicly, and text me with their sickening taunts. But just because they could kill me does not mean they have the power to stop me from being whole. Again, wholeness comes from within.
As a therapist, friend, partner, and parent, I think one of the most important things I can do is affirm when I can see a person’s wholeness. As a therapist, I am called upon to hold an image of a client’s wholeness when they cannot yet see it themselves. I see the wholeness of my dearest friends, their brokenness too. Sometimes I see the wholeness of those who oppose me, and though they have rejected me, it does not diminish my appreciation of their wholeness. I am thinking of two very dear lost friends as I write that last sentence.
Jungian analyst Donald Kalsched says a person brings their history with them into therapy. At the center of this history is the divine spark of the person, the God-given essential self, seeking incarnation in the world. They are asking the most holy request of you, that you be available as a witness to make the way for this divine spark to come forth. That is the sacred duty of being a therapist.
Carl Jung said the pursuit of wholeness, and its pursuit of us, is the lifelong struggle of every person. What he called individuation is the unfolding of this wholeness from within. The unfolding is sacred, holy, and for the greater good.
The psyche is called to integration and wholeness. It is the spark of the divine from within. All religions have traditionally given us the teaching or doctrine about the wholeness of the world, and have drawn us to seek our own wholeness. In today’s fragmented world the left brain and right brain never meet, and the left brain is worshipped while the more holistic right brain is ignored. (When was the last time you saw literature, music, or art receiving as much focus in our education system as science and mathematics?) Religion has been passed over at an alarmingly accelerated pace, the proverbial baby thrown out with the bathwater of fundamentalist excess. Gone are the numinous mystical experiences at the core of all major religions.
Wholeness and unity have been sacrificed in the interest of power. We must depend on literature, film, music, art, poetry, or an epiphany that comes from the beauty of the natural world to return us to our own wholeness. Of course, even that will not make us whole unless we know we are loved. But that would be a different column for a different day.
I believe this world is not random. I believe loving God and loving neighbor are my greatest responsibilities, both impossible if I cannot first love myself. I believe we are called to wholeness whatever our circumstances. Jesus knew it on the cross (Forgive them, for they know not what they do.) Galileo knew it under house arrest (by the church) for daring to insist the earth was not the center of the universe. Solzhenitsyn knew it in the gulags of the Soviet prisons, and Nelson Mandela in a prison cell in South Africa. Maya Angelou knew it in the wholeness of her Black female experience; Mary Magdalene knew at the tomb. Mary Oliver knew it in her wanderings and wonderings through nature, and Emily Dickinson in her scraps of paper saved in a cloistered room.
I do not pretend to know the causation of gender dysphoria or the genesis of my own. I do know wholeness is closer as Paula than it was as Paul. I wish that was not the case, particularly for the sake of my family, but it is what it is. That knowing is enough. As I pursue wholeness and it pursues me, brief glimpses of wisdom tell me I am on the right track, naysayers and politicians be damned.
I love the end of David Whyte’s poem, Sweet Darkness:
You must learn one thing
The world was made to be free in
You must give up all the other worlds
Except the one to which you belong
Sometimes it takes darkness
And the sweet confinement of your aloneness
To learn that anything or anyone that does not bring you alive
Is too small for you.